His Highness, Oba Obateru Akinruntan, Olugbo of Ugboland
Oranfe is the god of lightning and thunder sent by Eledumare to the universe. (He had) his primary abode at Oke-Ora as a god and had his house built of fire both in heaven and his earthly abode on Ora hill (Oke-Ora) in Ile-Ife then known as Ife Oodaye. That was why he was referred to as Oranfe Onile Ina (Oranfe owner of the house of fire). All his fellow gods and warriors feared him because of his mystical power of lightning and thunder and the power to emit naked fire from his mouth given to him by the Almighty Eledumare (God).
Due to his enormous power and the constant exchange with the unseen beings, he was usually alone on the hill of Ora (Oke-Ora), and only descended on the order of Oduduwa (His Supreme Head) to attend to his subjects and perform some rituals and sacrifices which he usually carried on in the afternoons (Osangangan) for the cleansing of the land on a routine basis, that was why he was nicknamed Osangangan, while Obatala carried his own sacrifices very early in the morning (Kutukutu Owuro) on the order of Eledumare through Oduduwa. It was not possible for ordinary humans who were not spiritually fortified to see Oranfe eyeball to eyeball except Oduduwa and direct descendants of Oranfe, even up till today, because of the enormous power he possessed.
Obaluru is the head of Ile Oranfe, his living spirit and heritance. Oranfe had many wives including the popular three, Oru, Osara, Akinsin, among others, he also had several children and grandchildren spreading across Ile Oodua (Yoruba land) and beyond. Oru begat Obamakin, the father of Olugbo, Woyeasiri, Oluyare among others.
Although Oranfe was a god-King, further studies of Yoruba cosmology revealed that when the gods/deities were coming from heaven (Ikole Orun) to earth (Ikole Aye), all the gods were ordered by Eledumare to work with Oduduwa on earth among whom were Oranfe. Eledumare gave the Ase (spiritual authority) to Oduduwa over all other god-kings, which symbolizes that Eledumare created the earth primarily for human beings. Oranfe was given special power above so many gods/deities, that was why he was called Oba Igba irunmole (King of 200 deities), while Oduduwa being the supreme head of all god-kings/deities was referred to as the Oba Okan le nirinwo irunmole (King of 401 deities) which is one of the several titles of Ooniriisa (the owner of the gods) till date.